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Robert L. Calhoun Papers

 Collection
Call Number: RG 326

Scope and Contents

Robert L. Calhoun taught philosophy and theology at Yale from 1923 until his retirement in 1965. His papers document nearly a half century of teaching and intellectual work as well as ecumenical and social activism from the 1930s to 1960s—pertaining to labor rights, conscientious objectors, pacifism, and atomic war. The papers provide an exceptional resource for the study of the Protestant ecumenical movement and Christian social activism during the Great Depression, WWII, and the Cold War.

The Robert L. Calhoun papers arrived at Divinity Special Collections in considerable disarray. The collection follows at times Robert Calhoun’s multiple organizational schemas and other times an order decided upon and implemented by the archivist. For assistance navigating the collection, reach out to Yale Divinity Special Collections staff.

Series I, CORRESPONDENCE, is organized chronologically dating from 1922 until 1983. The series contains circulars from advocacy groups, organizational correspondence, invitations to speak at conferences and chapels, and personal correspondence with religious scholars in the United States and abroad, including with Virginia Corwin, Wilhelm Pauck, Henry Pit VanDusen, Edwin Aubrey, Rufus M. Jones, Cornelius Kruse, Emil Brunner, and Louis Finkelstein. Calhoun’s network of correspondents reflects his place in an East Coast theological milieu which included notable theologians like his Theological Discussion Group colleagues Reinhold Niebuhr and Paul Tillich and like-minded Christian activists including A.J. Muste.

Series II, SERMONS, WRITINGS, NOTES, contains three main subseries. The first subseries “Sermons and talks” follows Robert Calhoun’s organization. The folders are organized by creation date, and each sermon is paired with an envelope on which Calhoun marked the multiple locations and dates the sermon was preached. The subseries holds several lectures and talks organized with the sermons. The second subseries “Publications” contains chronologically organized articles and essays written or co-written by Robert Calhoun. The subseries includes Calhoun’s lecture transcripts, which were bound and circulated privately—later organized into the book History of Christian Doctrine. The third subseries “Drafts, talks, and essays” holds material intended for eventual publication along with conference talks and paper presentations. The subseries begins with book drafts in folders labeled by Calhoun. The following materials, prepared for a broad range of events and purposes, are organized by subject.

Series III, TEACHING AND ADMINISTRATIVE ACTIVITIES, is organized into two main subseries: “Teaching” contains course syllabi, lecture transcripts, and student notes; “administration” contains programmatic materials from the philosophy and religion department as well as miscellaneous materials related to Yale University and Yale Divinity School. The teaching materials within series III provide a window into the Robert Calhoun’s intellectual range—from the history of the early Christian church to modern philosophy—and the role he played in bridging between the Divinity School and the philosophy department.

Series IV, ORGANIZATIONAL INVOLVEMENT, contains two subseries: “Organizations” which proceeds alphabetically by organization, and “Events” which is organized chronologically. For materials relating to Calhoun’s work with labor rights, see materials relating to the American Association of University Professors, the American Federation of Teachers, the Citizens Committee on Unemployment, the Connecticut Conference on Social and Labor Legislation, and the Religion and Labor Foundation. For materials relating to Christian social action, see the Council for Social Action. Further folders related to Calhoun’s advocacy work, particularly during the 1940s are in Series V, subject files, subseries “social issues and contemporary society.” For materials related to Robert Calhoun’s ecumenical work, see the Universal Christian Council for Faith and Work and the World Council of Churches.

Series V, SUBJECT FILES, consists of folders retaining their initial labeling from Calhoun’s various office and study cabinets, and substantial materials—such as papers, academic journals, and leaflets—added into the series based on their thematic relation. The folders are organized into three main series: “Social issues and contemporary society,” pertaining to Calhoun’s advocacy work, “Individuals,” largely retaining Calhoun’s own labeling and organization, and “Topical gathered materials,” which bring together gathered material on similar subjects. Overall, Series VI provides insight into the sources Robert Calhoun gathered to inform both his social advocacy and academic work. The first main subseries, “Social issues and contemporary society,” is divided into topical folders organized thematically and gathered articles organized chronologically and by publication. The folders thematically organized often retain Calhoun’s initial labelling despite topical overlap, such as “Pacifism,” “Peace,” “Conscientious Objectors,” and “Conscription.” They contain correspondence related to Calhoun’s advocacy work, such as materials in “Atomic energy and warfare” regarding the Federal Council of Churches statement against weapons of mass destruction and substantial materials from the Council of Social Action in the “Conscientious Objectors” folders, relating to Robert Calhoun’s work as chairperson of the New Haven Committee for Conscientious Objectors. Notable within the topical files is the folder labeled “Marxism,” containing materials from the 1934 symposium on Marxism and Religion, at which both Robert Calhoun and Reinhold Niebuhr spoke. The gathered materials organized chronologically and by publication provide insight into Calhoun’s concern with global and American politics in an age of mass violence. The second main subseries, “Individuals,” consists of folders mostly labeled by Robert Calhoun and is organized alphabetically. The folders often contain correspondence with the individual or their writings. The third main subseries, “Topical gathered materials,” brings together materials initially loose within Calhoun’s papers based on their topical relation.

Series VI, BIOGRAPHICAL DOCUMENTATION, contains miscellaneous personal ephemera, articles and papers written about Robert L. Calhoun, and a folder of photographs.

Dates

  • 1882 - 1983

Creator

Conditions Governing Access

The materials are open for research.

Immediate Source of Acquisition

Gift of the family of Robert Lowry Calhoun, 2022.

Arrangement

Arrangement

  1. Correspondence, 1922 - 1983
  2. Sermons, writings, notes, 1915 - 1972
  3. Teaching and administrative activities, 1926 - 1969
  4. Organizational involvement, 1926 - 1963
  5. Subject files, 1882 - 1980
  6. Biographical documentation, 1916 - 1964

Extent

31 Linear Feet (74 boxes)

Language of Materials

English

Catalog Record

A record for this collection is available in Orbis, the Yale University Library catalog

Persistent URL

https://hdl.handle.net/10079/fa/divinity.326

Abstract

This collection documents the professional life of Robert L. Calhoun (1896-1983), Yale professor of theology and philosophy, including extensive materials relating to his work advocating for Christian non-violence, labor rights, and ecumenism. The papers provide insight into Calhoun’s teaching and his response to the pressing social issues of the twentieth century including union rights, conscientious objection, Marxism, atomic war, and emergent “World Order” in the postwar. The papers contain substantial materials from Calhoun’s organizational work with the Council for Social Action and the World Council of Churches among others and reflect his prominent role in American and ecumenical Protestant Christianity in the twentieth century.

Biographical / Historical

Robert Lowry Calhoun was born in St. Cloud, Minnesota in 1896. He received a BA from Carleton College in 1915 before moving East to Yale University for a BD and MA received in 1918 and 1919. Following a year of study at Lincoln College, Oxford in 1919-1920, Robert Calhoun received his doctorate from Yale University in 1923. After a brief interval teaching at Carleton College, he returned to Connecticut for the rest of his life. In 1924 he married Dr. Ella Wakeman Calhoun, a graduate of the Yale School of Medicine. They raised four children together and welcomed two further English refugee children during WWII. After moving from New Haven, the family lived on a farm in Bethany, Connecticut, where Ella worked as the town director of public health.

At Yale, Robert Calhoun divided his time teaching philosophy and theology between the Divinity School and Yale College. His comprehensive lecture courses “History of Philosophy” and “History of Doctrine” drew hundreds of students, some of whom carefully wrote down his words, circulating them privately for decades. Beyond Yale, he lectured across the United States at institutions like Harvard, the University of Chicago, and the Jewish Theological Seminary of America, and preached in chapels and churches throughout the Northeast.

His own theology was, in the words of his close friend and colleague Roland Bainton, “from the bottom up…beginning with where we are, and with what makes sense out of where we are…God is vastly above yet closer than hands and feet.” His published works, among which are God and the Common Life (1935) and God and the Day’s Work (1943), focused on the immediacy of God in contemporary society.

Robert Calhoun’s organizational involvement reflected his concern with the violence and alienation of the modern world. During the Depression, he joined the Citizens Committee on Unemployment. During WWII, concerned with both violence and coercive state power, he headed the New Haven Anti-Nazi League and the New Haven Committee for Conscientious Objectors. In 1946, he led a Federal Council of Churches commission condemning the American bombing of Hiroshima and Nagasaki stating, “the moral cost was too high. We have sinned grievously against the laws of God and against the people of Japan.” In the fifties, he relentlessly studied and addressed the emergent “world order” through ecumenical work, serving high-up in several World Council of Churches committees.

In 1965, after forty-three years of teaching, Robert Calhoun retired. He died in 1983 at the age of eighty-six. His lifetime saw the violence of two world wars, economic depression, and dramatic global change—realities he continually intellectually engaged. Yet in his opening address at the 1954 World Council of Churches Evanston Assembly, Robert Calhoun declared, “the Kingdom of God is of all present realities the most real.”

Separated Materials

Some materials collected by Robert L. Calhoun relating to the Theological Discussion Group and World Council of Churches were separated out from the collection and added to RG 43 and RG 162 respectively. These materials related to organizational activities outside of Calhoun's direct purview.

Title
Guide to the Robert L. Calhoun Papers
Author
Abigail Kromminga and Noah Duclos
Date
2024

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