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Orthodoxa Confessio? : Konfessionsbildung, Konfessionalisierung und ihre Folgen in der östlichen Christenheit Europas
Title
Orthodoxa Confessio? : Konfessionsbildung, Konfessionalisierung und ihre Folgen in der östlichen Christenheit Europas / herausgegeben von Mihai-D. Grigore und Florian Kührer-Wielach.
ISBN
9783525570784
3525570783
Publication
Göttingen : Vandenhoeck & Ruprecht, [2018]
Physical Description
359 pages ; 24 cm.
Notes
International conference proceedings.
In German, with some text in English, Greek, Hungarian and Latin.
Format
Books
Language
German; English; Greek, Modern (1453- ); Hungarian; Latin
Added to Catalog
January 28, 2019
Series
Veröffentlichungen des Instituts für Europäische Geschichte Mainz. Beiheft, 114
Bibliography
Includes bibliographical references and indexes.
Contents
Geleitwort aus dem Kreis der Herausgeberinnen und Herausgeber
Preface
Introduction
The State of the Research : the radical new perspective
Introduction
History of research
Scholarly predecessors to the radical perspective
The 'actual' radicals
Critical evaluation of the radical perspective : T.L. Donaldson and A. Wedderburn
Evaluation and task
Terminology : Jews, Gentiles, Christians, or something else?
Introduction
Caroline Johnson Hodge
Joshua Garroway
Paula Fredriksen
Mark D. Nanos
Paul's (and Peter's) identity
Concluding remarks and evaluation
Introductory Questions : Gentile addressees
A real letter (epistolography)
The integrity of the letter
A 14-, 15-, or 16-chapter version of Romans
Place of writing
Addressees, audience, recipients : external versus internal evidence
A Gentile audience
Some Jews after all...?
The Gentile identity of 'the strong' and 'the weak'
Jews in chapter 16
The occasion and purpose of Romans : some preliminary insights
A fictive Gentile interlocutor : ...
Paul's educational background
... continued
The significance of ... : literature and life, or rhetoric and realism
Romans 1 : 18-32
Introduction
Ethnic Stereotypes : a modern perspective
Stereotyping in Antiquity
Stereotyping in Paul's practices
'Us' : the Jews
'Them' : the Gentiles
Continuity from chapter 1 to chapter 2
Romans 2 : 1-29
Romans 2 : 1-5
Judgement and justification : justice and mercy
Linguistic, stylistic, structural, and grammatical continuity in 2 : 1-16
Romans 2 : 17-24
Rom 2 : 25-29
Continuity from chapter 2 to chapter 3
Romans 3 : 1-31
Rhetorical strategy of chapter 3
Romans 3 : 1-8
Romans 3 : 9-20
Romans 3 : 21-26
Romans 3 : 27-31
Continuity from chapter 3 to chapter 4
Romans 4 : 1-25
Romans 4 : 1-12
Romans 4 : 13-25
Romans 5 : 1-21
Adam, but not anthropology
Romans 5 : 1-11
The qal wa-chomer reasoning
Continuity between 5 : 1-11 and 5 : 12-21
Genesis 2-3 in Old Testament exegesis
Second Temple parallels : Adam's actions are not considered in a negative way
Sin and evil
Sin and Gentiles
First probing : the limitations of the analogy : Romans 5 : 12-14
The perception of Adam in Second Temple Jewish literature is specifically positive
God's benevolence is greater than his punishment
Romans 5 : 14c-17
Adam and Christ compared
Romans 5 : 12-21 in a broader perspective
Continuity between Romans 5 and 6-7
Romans 6 : 1-7 : 6
Gentiles in chapter 6
Already walking in the newness of life, but also not yet
The question, meaning, and function of baptism in 6 : 1-14
Romans 6 : 1-14
Romans 6 : 15-7 : 6
Romans 7 : 7-25
Romans 7 : 7-25
Sin, the (Mosaic) law, and another law
Romans 2 and 7 : an inversion
Recapitulating the interpretation of 7 : 7-25
Continuity between chapter 7 and chapter 8
Romans 8 : 1-39
Romans 8 : 1-17
Roman socio-legal practices concerning adoption (of ex-slaves)
Adrogatio and adoptio
Social distinctions and status-consciousness within the Roman family and society
The adoption metaphor in Romans 8 : 15
The relation of ... in 8 : 15 to ... in 9 : 4
The relation of 8 : 12-17 to 8 : 18-30 and the question of continuity
Romans 8 : 18-30
Romans 8 : 31-39
Continuity from chapters 6-8 to 9-11
Romans 9-11
Introduction
Rhetorical strategy
Authorial voice and the 'I' of chapters 9-11
Romans 9 : 6-29 : God has not rejected Israel
Romans 9 : 30-10 : 21 : Christ is the goal of the law for Gentiles
Works-righteousness or a righteous law : the problem of ...
The stumbling stone
Christ as ... of the law for Gentiles
Christ fulfils the law
Romans 11 : 1-10 : God's unbroken fidelity to Israel
Romans 11 : 11-24
Romans 11 : 17-24 : the olive tree metaphor
Romans 11 : 25-32 : the 'mystery' and the Sonderweg interpretation in 11 : 25-26
The problem of ...
Romans 11 : 25-32 resumed
Romans 12-15 and the relationship between theology and paraenesis
Introduction
Romans 12 : 1-2
Romans 12 : 3-21
Romans 13 : 1-7
Romans 13 : 8-14
The 'strong' and the 'weak' in 14 : 1-15 : 6
The (Mosaic) law in 14 : 1-15 : 6
A perspective on the (Mosaic) law from inside and outside the covenant
Could 'the strong' and 'the weak' be proselytes and, or God-fearers?
Why does Paul's position vacillate with regard to the 'strong' and the 'weak'?
Romans 15 : 7-13 : Christ as servant of the circumcision to the Gentiles
Conclusion
Recapitulation of interpretative findings
The achievements and limitations of my interpretation
Bibliography
Sources
Secondary Literature.
Subjects
Genre/Form
Conference papers and proceedings.
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