Leiden; Boston : BRILL, [2019]

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From the time that ʿAlī b. Mūsā al-Riḍā (d. 203/818) was designated to be the successor of al-Maʾmūn b. Hārūn al-Rashīd (d. 218/833) and then murdered shortly after that, various Shīʿa groups have been at odds with whoever opposed their claim to leadership in Islam. The author of the Persian dissertations contained in the present volume, the otherwise unknown Ḍiyāʾ al-Dīn b. Sadīd al-Dīn Jurjānī (ca. 9th/15th cent.), clearly issues from this polemic tradition. Reading his work, it is clear that Jurjānī had a full command of all the theological registers to be played upon in a traditional sectarian debate. This is especially the case for the first treatise in this collection, in which he opposes such movements as the Ashʿarīs, the Ḥanbalīs, the Ismāʿīlīs, and the Sufis. The treatises that follow, too, are all about religious dogma ( ʿaqāʾid ), with some of them showing clear signs of thematic, not to say temporal, association.

Print version: Rasāʾil-i Fārsi-yi Jurjānī : Rasāʾil-i kalāmī, taʾlīf ḥudūd-i qarn-i nuhum-i hijrī. Leiden ; Boston : BRILL, 2019

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March 23, 2022